Blog16:
In a social visit today with friends, I noticed a man of yet
good physique though he was advanced in physical years. He was casually, appropriately dressed, and
groomed. He sat in the circle where
small and substantial talk was already in progress, but he did not contribute
to any of the lively chatter. He didn’t
show much expression, but he maintained an even and calm, facial presence. He
sat quietly, and sheepishly grunted from time to time an agreeable, “Yeaah” or a
disagreeable, “Huh?”
I couldn’t tell if the man who swallowed my attention
understood the points of conversation lively shared in that very moment by the group. I could tell though that he was intently
listening and people within the circle were aware of his presence. Strangely, no one asked for his opinion on something. He likewise did not add anything to the exchanges.
It seemed casual enough a gathering, but something was amiss. He was not, by any chance, any of those
typical thinking, reacting, and processing characters engrossed with one
another’s presence. He was different of
sort.
In between responses to questions asked of me, and
comments I made on issues that were of interest to me, my mind slipped away. It
sized up the participants. It weighed
the situation and the circumstances of those gathered in the room.
I inwardly formed opinions and began thinking about the
lots of folks absent, around or within the circle. I surmised that circumstances of people in and
out of our lives are in constant living and dying. A testament to this observation is that quiet,
unassuming, aged man in the circle; he was physically alive, yet mentally and
emotionally, he was somewhat dead – quite like a bystander … uninvolved though
present. Real or not, there’s truth in
it.
It holds water that there are people in our lives who are
either vibrantly pursuing something significant side by side those that are aimlessly
or helplessly hanging around. They are
the hapless ones shortchanged at birth by a physical disability: the lame, the blind,
the mute and deaf, the deformed, the underdeveloped, the depraved, and most
unfortunate, the unwanted. There are
also those who have aged in years and no longer could ambulate themselves, personally
care for themselves or defend themselves from all form of disrespect,
humiliation, isolation. Moreover there
are those who have lost material support and income for themselves because of austerity
measures imposed upon by workplace economics or like reasons.
Undoubtedly, all three groups live (or exist?) at the
fringes of society. I wouldn’t know for
sure how to stand in any of those circumstances. What I do know is that it would not hurt as
much being in either of the first two groups.
Nothing much could be done about them, except to accept their
limitations and intentionally help them access accommodations. To fall in the economically marginalized group,
however, would be most devastating. That
I think brings about horrific losses of day-to-day purpose, personal confidence,
dignity. Even more fatal is non-exit
from isolation. With loss of
productivity validation, people second guess their leveraging position. It’s quite like losing one’s voice for the
much needed human interaction and contribution.
“What
do you think we should do about ___?” loudly interrupted someone. The question popped brought me back to the
circle. I quit musing at the grim
effects of depraved lives. I silently thanked
my Maker first for allowing me to exist, die, and live over and again in circle. I thank next the tribulations into which I
bumped head-to-head with, but afforded me resilience to somehow climb out. I thank last the unabashed simplicity of the
man whose presence invited me to commune with dying and living, with entering
and exiting experiences which give gifts that keep on giving.
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